Benode
Behari Chowdhury, the last warrior of the Chittagong uprising of 1930-34 passed
away last Wednesday night (April 10) at the age of 104 in a hospital in
Kolkata. The passing of this legendary figure comes at a time when Hindus in
Bangladesh and Pakistan are facing a renewed wave of persecution and West
Bengal is witnessing the growth and expansion of Islamist forces which feel a
greater connect to the razakars and the Jamaat of Bangladesh than to their own
fellow citizens in the state.
Throughout
his long, active and eventful life Benode Behari essentially fought against
such disruptive forces and indefatigably championed the cause of the Hindus and
other minorities in Bangladesh. Till the very end he remained concerned and
disturbed at the fact that the Hindus of Bangladesh were being squeezed out by
radical elements and that pro-Pakistan elements were on the ascendancy in the
country. Around a decade ago, when the BNP-led four-party alliance of
which the Jamaat and its rabidly anti-Hindu leaders were the leading lights,
was in power in Bangladesh, Benode Behari, at the advanced age of 93, had
protested their treatment of the minorities in the country.
As early as 1972, when anti-Hindu attacks
rocked newly liberated Bangladesh, Benode Behari’s advise to Sheikh Mujeeb was
indeed crucial, he had warned the President that “he would not remain in power
if Pakistani elements were not checked.” He clearly saw that these elements
would never reconcile themselves to the emergence of a new Bangladesh which
wanted to be free from the asphyxiating yoke of a wahabised Islam while
yearning to forge a new religio-cultural identity for itself. Bangladesh today
remains locked in an epic struggle between these forces of destruction and
betrayal and those who yearn to go back to the original vision and ideals of
the liberation movement.
When not yet 20, Benode Behari had thrown in
his lot with Surya Sen – Masterda – the leader and ideologue of the
Chittagong uprising. Passionately moved by the “golden dream – the dream of a
free India” as his leader described it, Benode Behari braved British bullets –
a bullet pierced his neck – and participated in raising the banner of armed
revolt against the mighty Empire in far off Chittagong by declaring it
liberated territory. Young Benode was transported to prison in distant
Rajputana and then incarcerated in a deserted camp. The prolonged episode which
had galvanised the entire area and other revolutionary movements across the
subcontinent had badly shaken the Empire, till then firmly ensconced in its
belief of invincibility. Yet the episode is neither remembered today in India –
where empty chairs at the screening of Chittagong demonstrated the general apathy
towards such riveting episodes of our history, nor in Bangladesh were Benode
Behari would lament that in some quarters Surya Sen continued to be described
“as a dacoit, a Hindu leader!” In fact, Bangladesh and India are yet to erect a
suitable memorial to the martyrs of that uprising.
After partition, Benode Behari stayed on in
East Pakistan and during a particularly dangerous time emerged as a rallying
point for the minorities of that half of Pakistan. Steadfastly remaining in
Chittagong, which over the years developed into a hotbed of radical elements
including the Jamaat, Benode Behari remained unscathed and succeeded in
organising the Hindus of the district. One of the then leading papers in
Chittagong Azad had, pouring vitriol, proclaimed in
early 1950 (February 8-9) that the “Real enemies of Pakistan are Hindus” and
that “Hindus are not reliable.” It was against such odds that Benode Behari
struggled for the rights, protection and dignity of his co-religionists and of
other minorities of East Pakistan. Eventually, it was largely due to his
efforts that Hindus in Chittagong became an important bloc in the region’s
local politics.
Each time a compromise was made with Islamic
fundamentalist forces, Benode Behari came out openly condemning the turn. He
did not spare the Awami League either which had its phases of infatuation with
the “Khelafatists”, as happened in 2006 when it came to an agreement with the
fundamentalist Khelafat Majlish and agreed to support the issuance of fatwas by
alems when it came to power.
Benode Behari Chowdhury’s life thus had two
distinct parts, both of them revolutionary and full of struggle. The early part
was a struggle against the idea and manifestations of an empire and the second
was a ceaseless battle against a rising tide of Islamic fundamentalist
consolidation and in support of efforts for protection of the Hindu voice in a
continuously shrinking religio–political space in the land of his birth. He
never considered the option of migrating, for a warrior that option was not
even the last one, it never existed.
His example needs urgent and dedicated
emulation across all parts of Bengal today, but does the Bengali Hindu bhadralok have time and tenacity for it?
I had the great fortune to visit his home in Chittagong and touch his feet. I salute him and pray that more such heroes are born in our country now.We require the likes of him.
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